{"id":2837,"date":"2024-04-15T18:58:13","date_gmt":"2024-04-15T16:58:13","guid":{"rendered":"https:\/\/www.rouillier.com\/wordpress-socioeco\/?p=2837"},"modified":"2024-04-15T18:58:16","modified_gmt":"2024-04-15T16:58:16","slug":"euthanasie-et-polemiques","status":"publish","type":"post","link":"https:\/\/www.rouillier.com\/wordpress-socioeco\/euthanasie-et-polemiques\/","title":{"rendered":"Euthanasie et pol\u00e9miques"},"content":{"rendered":"\n

Il y a de nombreuses fa\u00e7on de trouver  ou de donner la mort<\/p>\n\n\n\n

    \n
  1. La mort naturelle
    <\/strong>Encore appel\u00e9e \u00ab\u00a0belle mort\u00a0\u00bb. C\u2019est celle que nous r\u00e9serve \u00ab\u00a0Dame nature\u00a0\u00bb. On meurt de vieillesse, de maladie, ou d\u2019accident vasculaire. Elle n\u2019est plus si naturelle de nos jours car elle ne survient qu\u2019apr\u00e8s que tous les recours m\u00e9dicaux aient \u00e9chou\u00e9. Elle est r\u00e9serv\u00e9e aux animaux sauvages.<\/li>\n<\/ol>\n\n\n\n
      \n
    • Les morts brutales non d\u00e9sir\u00e9es
      Les guerres<\/em>\u00a0:<\/strong> Elles peuvent faire des h\u00e9catombes. Depuis la seconde guerre mondiale (40 millions de morts), les guerres d\u2019Indochine, de Cor\u00e9e, du Vietnam, d\u2019Alg\u00e9rie, d\u2019Afghanistan, d\u2019Irak, de Lybie, le g\u00e9nocide Ruandais, la Syrie, l\u2019Ukraine, Gaza \u2026 les morts s\u2019\u00e9gr\u00e8nent sans soulever de pol\u00e9miques majeures \u2026 c\u2019est la guerre\u00a0!
      Les accidents :<\/em><\/strong> Il s\u2019agit des accidents de la route, les noyades des migrants, accidents ferroviaires, a\u00e9riens, maritimes, incendies, inondations, temp\u00eates
      \u2026
      Les attentats et les assassinats
      <\/em><\/strong>Encore des causes de d\u00e9c\u00e8s. Particuli\u00e8rement source d\u2019\u00e9motion car elles peuvent toucher tout un chacun
      Les ex\u00e9cutions capitales\u00a0: C\u2019est<\/em><\/strong> une autre fa\u00e7on de donner la mort dans les pays ou elles se pratiquent.

      <\/li>\n\n\n\n
    • Les morts d\u00e9sir\u00e9es
      Les suicides\u00a0:<\/em><\/strong> C\u2019est le type m\u00eame de la mort d\u00e9sir\u00e9e, elle ne souffre aucune pol\u00e9mique depuis que le religion chr\u00e9tienne a perdu de son influence.
      Le suicide assist\u00e9\u00a0:<\/em><\/strong> Je pr\u00e9f\u00e8re le terme de suicide par procuration. C\u2019est le cas ou l\u2019individu suicidaire n\u2019ayant pas les moyens physique de passer \u00e0 l\u2019acte sollicite l\u2019aide d\u2019un tiers pour effectuer le geste l\u00e9tal.
      L\u2019euthanasie\u00a0:<\/em><\/strong> C\u2019est le point qui nous int\u00e9resse ici. Elle consiste \u00e0 donner la mort \u00e0 un malade r\u00e9put\u00e9 incurable sans son consentement assum\u00e9 (le malade n\u2019ayant pas toute sa conscience). La responsabilit\u00e9 de la d\u00e9cision \u00e9tant laiss\u00e9e \u00e0 des proches (conjoints enfants, famille) sur avis m\u00e9dical.
      L\u2019euthanasie se pratique couramment sur nos animaux de\u00a0 compagnie. Quand ceux-ci sont en fin de vie, en d\u00e9pit de l\u2019attachement que l\u2019on leur porte, on est amen\u00e9 \u00e0 abr\u00e9ger leurs souffrance en faisant pratiquer par un v\u00e9t\u00e9rinaire une injection l\u00e9tale.
      Cette sollicitude que nous portons \u00e0 nos animaux de compagnie pourquoi la refusons nous \u00e0 nos proches\u00a0?<\/li>\n<\/ul>\n\n\n\n

      Devant ces cascades de possibilit\u00e9s de donner la mort et l\u2019indiff\u00e9rence r\u00e9elle qu\u2019elles suscites en d\u00e9pit de l\u2019avalanches de morts qu\u2019elle g\u00e9n\u00e8rent, l\u2019euthanasie semble un probl\u00e8me plut\u00f4t marginal<\/p>\n\n\n\n

      Cependant la d\u00e9cision d\u2019Euthanasie pose de nombreuses question.<\/p>\n\n\n\n

        \n
      1. La question religieuse\u00a0: Nous sommes dans un \u00e9tat la\u00efc et la religion ne doit pas \u00eatre prise en compte dans la loi tant que celle-ci respecte la libert\u00e9 de culte<\/li>\n\n\n\n
      2. La question morale\u00a0: C\u2019est un consensus citoyen qui sera tranch\u00e9 par la d\u00e9cision l\u00e9gale choisie. Ce n\u2019est pas un pr\u00e9alable mais une conclusion.<\/li>\n\n\n\n
      3. Le malade veut-t-il vraiment la mort\u00a0? bonne question \u00e0 laquelle r\u00e9pond la question veut-t-il vraiment la vie\u00a0? totale incertitude. C\u2019est une question sans objet, pour un malade sans conscience, car elle n\u2019a pas de r\u00e9ponse.<\/li>\n\n\n\n
      4. Le malade est-il incurable\u00a0? C\u2019est une question \u00e0 laquelle les m\u00e9decins peuvent r\u00e9pondre.<\/li>\n\n\n\n
      5. Qu\u2019elle personne est habilit\u00e9 \u00e0 prendre la d\u00e9cision\u00a0? C\u2019est l\u00e0 le \u00ab\u00a0hic\u00a0\u00bb dans la mesure ou le l\u00e9gislateur n\u2019a pas tranch\u00e9 on reste dans un vide juridique et moral et les familles peuvent se d\u00e9chirer sans fin. Il faut fixer un ordre de priorit\u00e9 l\u00e9gal en l\u2019absence de d\u00e9cision \u00e0 priori du malade.<\/li>\n<\/ol>\n\n\n\n

        Comme toujours la r\u00e9ponse est plus simple quand on d\u00e9barrasse le d\u00e9bat de tous ses \u00e9l\u00e9ments affectifs g\u00e9n\u00e9rateur de flou, de trouble, et d\u2019\u00e9mois inutiles.<\/p>\n\n\n\n

        Posons que l\u2019Euthanasie n\u2019est pas obligatoire (pour respecter les croyances) et d\u00e9signons une chaine de responsabilit\u00e9 l\u00e9gale en l\u2019absence de d\u00e9cision av\u00e9r\u00e9e du malade.<\/p>\n\n\n\n

        Reste le cas de mauvaise foi de la personne d\u00e9sign\u00e9e, qui agirait plus dans son propre int\u00e9r\u00eat que dans celui du malade c\u2019est une situation d\u00e9lictueuse qui serai du ressort de la police et de la justice sur plainte des h\u00e9ritiers !<\/p>\n","protected":false},"excerpt":{"rendered":"

        Il y a de nombreuses fa\u00e7on de trouver  ou de donner la mort Devant ces cascades de possibilit\u00e9s de donner la mort et l\u2019indiff\u00e9rence r\u00e9elle qu\u2019elles suscites en d\u00e9pit de l\u2019avalanches de morts qu\u2019elle g\u00e9n\u00e8rent, l\u2019euthanasie semble un probl\u00e8me plut\u00f4t marginal Cependant la d\u00e9cision d\u2019Euthanasie pose de nombreuses question. Comme toujours la r\u00e9ponse est plus […]<\/p>\n","protected":false},"author":256,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-2837","post","type-post","status-publish","format-standard","hentry","category-gene"],"yoast_head":"\nEuthanasie et pol\u00e9miques -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.rouillier.com\/wordpress-socioeco\/euthanasie-et-polemiques\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Euthanasie et pol\u00e9miques -\" \/>\n<meta property=\"og:description\" content=\"Il y a de nombreuses fa\u00e7on de trouver  ou de donner la mort Devant ces cascades de possibilit\u00e9s de donner la mort et l\u2019indiff\u00e9rence r\u00e9elle qu\u2019elles suscites en d\u00e9pit de l\u2019avalanches de morts qu\u2019elle g\u00e9n\u00e8rent, l\u2019euthanasie semble un probl\u00e8me plut\u00f4t marginal Cependant la d\u00e9cision d\u2019Euthanasie pose de nombreuses question. 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