{"id":2735,"date":"2023-09-01T14:30:25","date_gmt":"2023-09-01T12:30:25","guid":{"rendered":"https:\/\/www.rouillier.com\/wordpress-socioeco\/?p=2735"},"modified":"2023-09-01T14:30:28","modified_gmt":"2023-09-01T12:30:28","slug":"le-b-a-ba-de-labaya","status":"publish","type":"post","link":"https:\/\/www.rouillier.com\/wordpress-socioeco\/le-b-a-ba-de-labaya\/","title":{"rendered":"Le B A BA de l\u2019ABAYA"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Encore une pol\u00e9mique qui&nbsp; en dit long sur l\u2019\u00e9tat de crispation de notre soci\u00e9t\u00e9. Essayons de raison garder et \u00e9vitons les argumentaires tendancieux visant plus \u00e0 entretenir la pol\u00e9mique qu\u2019\u00e0 trouver la solution au probl\u00e8me pos\u00e9.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Examinons donc la situation en tenant compte de la nature du v\u00eatement, et de la symbolique qu\u2019il porte en lui.<\/p>\n\n\n\n<ol class=\"wp-block-list\" type=\"1\">\n<li><strong>Le v\u00eatement.<\/strong> L\u2019Abaya est-il un \u00ab&nbsp;v\u00eatement religieux&nbsp;\u00bb. Il n\u2019en est rien. Il s\u2019agit d\u2019un v\u00eatement traditionnel d\u2019origine b\u00e9douine et port\u00e9 par les femmes en Arabie Saoudite, les pays du golfe et parfois au Maghreb. De fa\u00e7on g\u00e9n\u00e9rale je ne sais pas ce que l\u2019on peut appeler \u00ab&nbsp;v\u00eatement religieux&nbsp;\u00bb hormis les habits liturgiques port\u00e9s par les pr\u00eatres ou les officiant des diverses religions et quelques rares attribut qui font l\u2019objet d\u2019un dogme d\u2019obligation (turban chez les sikhs)<br>Dans les r\u00e9centes pol\u00e9miques ni le voile ni, \u00e0 fortiori, le burkini ne sont des v\u00eatements religieux. Ce n\u2019est pas parce que certains costumes traditionnels sont port\u00e9s par les pratiquant de certaines religions que l\u2019on doit en faire un attribut sacr\u00e9.<\/li>\n\n\n\n<li><strong>Le port de l\u2019Abaya.<\/strong> C\u2019est de fait un habit traditionnel que certains femmes aurait envie de porter pour des raisons culturelles, s\u00e9curitaire, voire esth\u00e9tiques. Rien de plus que le \u00ab&nbsp;Boubou&nbsp;\u00bb de certaines femmes Africaines, du kilt des Ecossais, des culottes de cuir des Autrichiens \u2026<\/li>\n\n\n\n<li><strong>L\u2019affirmation identitaire.<\/strong> C\u2019est l\u00e0 que le probl\u00e8me se pose. Il semble que le port de ce v\u00eatement puisse servir d\u2019affirmation identitaire, non comme une affirmation de soi-m\u00eame, mais comme une affirmation identitaire oppos\u00e9e&nbsp; \u00e0 la soci\u00e9t\u00e9 traditionnelle Fran\u00e7aise. Une volont\u00e9 de traduire une distance avec le France&nbsp;; \u00ab&nbsp;Je suis musulmane, donc je ne suis pas des v\u00f4tres et je ne souhaite pas faire partie de votre communaut\u00e9 Fran\u00e7aise&nbsp;\u00bb. Il y a, derri\u00e8re le port de ce v\u00eatement un certain pros\u00e9lytisme politique, une revendication identitaire \u2026 qui peut masquer chez les jeunes un simple besoin de s\u2019affirmer ans une identit\u00e9 d\u2019emprunt. Rien de bien m\u00e9chant mais qui peut, quand m\u00eame, attiser des besoins de radicalisation&nbsp; chez certains enfants un peu fragiles. C\u2019est un danger \u00e0 terme et il est bon d\u2019y veiller. Le pros\u00e9lytisme religieux ou id\u00e9ologique n\u2019est pas de mise \u00e0 l\u2019\u00e9cole et en ce sens l\u2019Abaya ne peut \u00eatre autoris\u00e9.<br>On a d\u00e9j\u00e0 assist\u00e9 \u00e0 plusieurs assauts contre la neutralit\u00e9 &nbsp;de l\u2019\u00e9cole ou des lieux publics (voile, burkini). Il faut repousser ce dernier.<br>Par contre on aurait pu \u00eatre un peu plus diplomate et au lieu d\u2019annoncer s\u00e8chement \u00ab&nbsp;une interdiction de tous signes religieux&nbsp;\u00bb prendre la peine de mieux expliquer la d\u00e9cision en gardant \u00e0 l\u2019esprit qu\u2019il s\u2019agit de \u00ab&nbsp;caprices&nbsp;\u00bb d\u2019adolescents en recherche d\u2019une affirmation de soi. Un peu de doigt\u00e9 ne fait jamais de mal.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Pour mettre tout le monde d\u2019accord on aurait put autoriser l\u2019Abaya \u00e0 la piscine, le Burkini \u00e0 l\u2019\u00e9cole, et le voile chez la coiffeuse&nbsp;!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Encore une pol\u00e9mique qui&nbsp; en dit long sur l\u2019\u00e9tat de crispation de notre soci\u00e9t\u00e9. Essayons de raison garder et \u00e9vitons les argumentaires tendancieux visant plus \u00e0 entretenir la pol\u00e9mique qu\u2019\u00e0 trouver la solution au probl\u00e8me pos\u00e9. Examinons donc la situation en tenant compte de la nature du v\u00eatement, et de la symbolique qu\u2019il porte en [&hellip;]<\/p>\n","protected":false},"author":256,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-2735","post","type-post","status-publish","format-standard","hentry","category-gene"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Le B A BA de l\u2019ABAYA -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.rouillier.com\/wordpress-socioeco\/le-b-a-ba-de-labaya\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le B A BA de l\u2019ABAYA -\" \/>\n<meta property=\"og:description\" content=\"Encore une pol\u00e9mique qui&nbsp; en dit long sur l\u2019\u00e9tat de crispation de notre soci\u00e9t\u00e9. 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