{"id":3402,"date":"2024-12-01T11:29:20","date_gmt":"2024-12-01T10:29:20","guid":{"rendered":"http:\/\/www.rouillier.com\/wordpress-philopsycho\/?p=3402"},"modified":"2024-12-01T11:29:22","modified_gmt":"2024-12-01T10:29:22","slug":"y-a-t-il-des-religions-ou-la-religion","status":"publish","type":"post","link":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/y-a-t-il-des-religions-ou-la-religion\/","title":{"rendered":"Y a-t-il des religions ou la religion"},"content":{"rendered":"\n

J\u2019ai eu l\u2019occasion de montrer comment les religions sont toutes b\u00e2ties sur le m\u00eame mod\u00e8le<\/p>\n\n\n\n

    \n
  1. La croyance en un \u00eatre sup\u00e9rieur (un dieu ou des dieux)\u00a0, omnipotent, \u00e9ternel,\u00a0 cr\u00e9ateur et g\u00e9rant de l\u2019univers. La liste en est infinie de dieu \u00e0 Allah, Yahv\u00e9, Rama Vishnou, Shiva, Ra, l\u2019olympe Gr\u00e9co Romain, les innombrables dieux d\u2019Asie, d\u2019Afrique, D\u2019Am\u00e9rique latine ou du nord \u2026<\/li>\n\n\n\n
  2. Une promesse de vie \u00e9ternelle ,accord\u00e9e ou non, par le jugement du dieu tout puissant selon notre comportement sur terre<\/li>\n\n\n\n
  3. Une incarnation terrestre de ces divinit\u00e9 permettant aux humains d\u2019acc\u00e9der \u00e0 une repr\u00e9sentation humaine de l\u2019\u00eatre transcendant\u00a0: J\u00e9sus, Mahomet, Mo\u00efse t Abraham, Pharaon, Zeus et consorts, les totems, les statues, les idoles\u00a0, les montagnes sacr\u00e9es, les volcans, les fleuves \u2026<\/li>\n\n\n\n
  4. Une relation de soumission \u00e0 ces dieux, ob\u00e9issance, pri\u00e8res, offrandes, sacrifices temples\u00a0\u2026 traduite dans des rites quotidien ou fun\u00e9raires<\/li>\n\n\n\n
  5. Une pr\u00eatrise repr\u00e9sentant dieu sur terre et g\u00e9rant la religions sous contr\u00f4le du dieu (\u00e0 l\u2019exception de l\u2019islam Sunnite ou l\u2019iman n\u2019est pas sacr\u00e9)<\/li>\n<\/ol>\n\n\n\n

    Les points 1) et 2) Sont de la nature d\u2019une croyance en une transcendance, les points 3) et4)et 5) sont la traduction de cette croyance en une religion.<\/p>\n\n\n\n

    Les points  de transcendance, les dieux,  fruits de la croyance, n\u2019ayant, en soi aucune repr\u00e9sentation peuvent \u00eatre confondus. Comment distinguer un dieu immat\u00e9riel d\u2019un autre, comment distinguer dans leur nature divine Le dieu des chr\u00e9tiens, de Ra, des autres dieu sans formes ni repr\u00e9sentations. La distinction entre des croyances  hors de  l\u2019humain nous est inaccessible, car pour nous l\u2019identification se fait par les formes. Il n\u2019y a qu\u2019un seul dieu auquel les religions pr\u00eatent diverses incarnations.<\/p>\n\n\n\n

    Le reste est de nature humaine, c\u2019est la religion,  ou chacun, suivant les lieux, les cultures, les civilisations ont apport\u00e9 leur touche : liturgie, V\u00eatements liturgiques, texte sacr\u00e9s totalement apocryphes et attribu\u00e9s, non directement au dieu, mais \u00e0 son incarnation terrestre (J\u00e9sus, Mahomet, Mo\u00efse \u2026)ou encore rites, lieux de r\u00e9union \u2026<\/p>\n\n\n\n

    Tout ceci montre comment les religions ne sont gu\u00e8re diff\u00e9rentes les unes des autres, combien elle sont tributaire de leur environnement humain.<\/p>\n\n\n\n

    Si les croyances, d\u2019ordre m\u00e9taphysique, ne sont pas discutables car sans fondement rationnel les religions sont par contre des institutions humaines, cr\u00e9\u00e9es par les humains, pour les humains, pour donner une incarnation humaine \u00e0 une croyance transcendantale<\/p>\n\n\n\n

    La croyance n\u2019est pas opposable (d\u2019ailleurs croie ou ne pas croire c\u2019est toujours croire) par contre les religions n\u2019ont rien de divin et peuvent toujours \u00eatre contest\u00e9e.<\/p>\n\n\n\n

    En \u00e9pousant ce point de vue on \u00e9viterai bien des conflits inutiles \u2026 mais ne craignez rien il nous en restera toujours assez !<\/p>\n","protected":false},"excerpt":{"rendered":"

    J\u2019ai eu l\u2019occasion de montrer comment les religions sont toutes b\u00e2ties sur le m\u00eame mod\u00e8le Les points 1) et 2) Sont de la nature d\u2019une croyance en une transcendance, les points 3) et4)et 5) sont la traduction de cette croyance en une religion. Les points  de transcendance, les dieux,  fruits de la croyance, n\u2019ayant, en […]<\/p>\n","protected":false},"author":256,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[96],"class_list":["post-3402","post","type-post","status-publish","format-standard","hentry","category-philo","tag-religion"],"yoast_head":"\nY a-t-il des religions ou la religion -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.rouillier.com\/wordpress-philopsycho\/y-a-t-il-des-religions-ou-la-religion\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Y a-t-il des religions ou la religion -\" \/>\n<meta property=\"og:description\" content=\"J\u2019ai eu l\u2019occasion de montrer comment les religions sont toutes b\u00e2ties sur le m\u00eame mod\u00e8le Les points 1) et 2) Sont de la nature d\u2019une croyance en une transcendance, les points 3) et4)et 5) sont la traduction de cette croyance en une religion. 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