{"id":3325,"date":"2024-06-12T16:40:45","date_gmt":"2024-06-12T14:40:45","guid":{"rendered":"http:\/\/www.rouillier.com\/wordpress-philopsycho\/?p=3325"},"modified":"2024-06-12T16:40:48","modified_gmt":"2024-06-12T14:40:48","slug":"lhistoire-et-le-vecu","status":"publish","type":"post","link":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/lhistoire-et-le-vecu\/","title":{"rendered":"L\u2019histoire et le v\u00e9cu"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Quand j\u2019\u00e9tais jeune, les anciens me parlaient du temps \u00ab&nbsp;d\u2019avant la guerre&nbsp;\u00bb. Il s\u2019agissait de la guerre de 14-18, c\u2019est \u00e0 dire des ann\u00e9es1900-1910. J\u2019\u00e9coutais leur r\u00e9cit, mais tout en sachant qu\u2019il \u00e9tait authentique je le recevais comme un r\u00e9cit, plut\u00f4t une histoire. Si intellectuellement je le rattachais \u00e0 l\u2019histoire de mon pays, donc \u00e0 la mienne, Je ne pouvais en avoir aucune approche affective autre qu\u2019au travers de l\u2019affection que je pouvais porter \u00e0 mes interlocuteurs.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Aujourd\u2019hui quand je parle \u00e0 des plus jeunes de \u00ab&nbsp;l\u2019avant-guerre&nbsp;\u00bb, il s\u2019agit de la guerre de 39, je vis ses souvenirs dans&nbsp;\u00ab&nbsp;mes tripes&nbsp;\u00bb puisque je les ai v\u00e9cus et je con\u00e7ois que mes interlocuteurs n\u2019en n\u2019ont pas la m\u00eame approche. Ils doivent le vivre comme une histoire authentifi\u00e9e par la confiance qu\u2019il m\u2019accordent, comme si un historien leur parlais de la commune, de la guerre de 70, ou de Charlemagne.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La m\u00e9morisation des r\u00e9cits n\u2019est pas la m\u00eame selon que l\u2019on les a v\u00e9cus ou non.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lorsque l\u2019on entend une histoire les sons audio per\u00e7us par nos oreilles transmettent des&nbsp; signaux \u00e9lectriques qui forment des images mentales dans notre cerveau. Ces images sont confront\u00e9es \u00e0 nos souvenirs pour prendre un sens cognitif et \u00eatre m\u00e9moris\u00e9s. Cette prise de sens se fait par la cr\u00e9ation de lien logiques entre les nouvelles images per\u00e7ues et les images ant\u00e9rieurement acquises et analys\u00e9es&nbsp;:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Dans le cas d\u2019un r\u00e9cit historique la liaison, les relations, ne peuvent se faire qu\u2019avec des souvenirs, des connaissances. Ce nouveau r\u00e9cit sera donc int\u00e9gr\u00e9 dans la m\u00e9moire comme une extension de nos connaissances historiques. Les souvenir affectifs ne sont pas en jeu, exception faites, peut-\u00eatre, de la relation avec notre interlocuteur. Nous le vivons en tant que spectateur.<\/li>\n\n\n\n<li>Lorsque ce r\u00e9cit a \u00e9t\u00e9 v\u00e9cu, il est int\u00e9gr\u00e9 en tant que connaissance, mais \u00e9galement li\u00e9 \u00e0 d\u2019autres \u00e9l\u00e9ments subjectifs ou \u00e9motionnels (climat, saison, situation, \u00e9tat \u00e9motionnel \u2026). C\u2019est un souvenir dans lequel nous sommes impliqu\u00e9 personnellement. Nous le vivons et le revivons en tant qu\u2019acteur. Il sera reli\u00e9 \u00e0 tout notre environnement affectif de l\u2019\u00e9poque et donc parfaitement int\u00e9gr\u00e9 \u00e0 notre univers autant affectif que cognitif. Le rappeler feras re surgir les \u00e9motions de l\u2019\u00e9poque et donc avec notre totale implication.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019expression d\u2019un r\u00e9cit par celui qui l\u2019a v\u00e9cu et bien diff\u00e9rente de la perception de ce m\u00eame r\u00e9cit par quelqu\u2019un qui ne l\u2019a pas v\u00e9cu. C\u2019est la tout le probl\u00e8me de la transmission. Autant la transmission des connaissances et possible, autant la transmission des \u00e9motions est difficile&nbsp;!<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Quand un a\u00efeul nous raconte son pass\u00e9 militaire, quand on nous inonde des photos de vacances, quand un raseur nous abreuve de ses passions, comprenons que ce qi a peu de valeur pour nous est un univers enchant\u00e9 pour lui&nbsp;!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quand j\u2019\u00e9tais jeune, les anciens me parlaient du temps \u00ab&nbsp;d\u2019avant la guerre&nbsp;\u00bb. Il s\u2019agissait de la guerre de 14-18, c\u2019est \u00e0 dire des ann\u00e9es1900-1910. J\u2019\u00e9coutais leur r\u00e9cit, mais tout en sachant qu\u2019il \u00e9tait authentique je le recevais comme un r\u00e9cit, plut\u00f4t une histoire. Si intellectuellement je le rattachais \u00e0 l\u2019histoire de mon pays, donc \u00e0 [&hellip;]<\/p>\n","protected":false},"author":256,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[104,322],"class_list":["post-3325","post","type-post","status-publish","format-standard","hentry","category-psycho","tag-histoire","tag-vecu"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>L\u2019histoire et le v\u00e9cu -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.rouillier.com\/wordpress-philopsycho\/lhistoire-et-le-vecu\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"L\u2019histoire et le v\u00e9cu -\" \/>\n<meta property=\"og:description\" content=\"Quand j\u2019\u00e9tais jeune, les anciens me parlaient du temps \u00ab&nbsp;d\u2019avant la guerre&nbsp;\u00bb. 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