{"id":2194,"date":"2019-07-09T08:52:17","date_gmt":"2019-07-09T06:52:17","guid":{"rendered":"http:\/\/www.rouillier.com\/wordpress-philopsycho\/?p=2194"},"modified":"2019-07-09T08:52:24","modified_gmt":"2019-07-09T06:52:24","slug":"le-paradoxe-ressenti-et-realite","status":"publish","type":"post","link":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/","title":{"rendered":"Le paradoxe : ressenti et r\u00e9alit\u00e9"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">La base des philosophies et\npsychologies relativistes est de consid\u00e9rer d\u2019avantage le v\u00e9cu (ressenti) des\nsituations plut\u00f4t que leur r\u00e9alit\u00e9 objective.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ceci est parfaitement montr\u00e9 dans l\u2019\u00e9coute des bulletins m\u00e9t\u00e9ologiques qui diff\u00e9rencient entre temp\u00e9rature (telle que mesur\u00e9e par un instrument de mesure ) et temp\u00e9rature ressentie par les individus.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La premi\u00e8re serai objective\net universelle, la seconde est le fait de chaque individu et varie en fonction\nde divers facteurs (situation a\u00e9r\u00e9e ou non, bon \u00e9tat de sant\u00e9 ou de forme,\nhabitude \u00e0 la chaleur ou au froid, \u2026). La temp\u00e9rature ressentie peut donc\ndiff\u00e9rer d\u2019un individu \u00e0 l\u2019autre, et pour un individu au hasard des\ncirconstances et des motivations.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">L\u2019importance de la temp\u00e9rature ressentie est qu\u2019elle est propre \u00e0 chacun d\u2019entre nous. Elle est r\u00e9ellement une sensation per\u00e7ue, analys\u00e9e par notre psych\u00e9, et ressentie, v\u00e9cue, comme une repr\u00e9sentation mentale de notre perception.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Elle est vraiment du domaine\ndu ressenti car elle peut se produire en dehors de toute \u00e9l\u00e9vation de la\ntemp\u00e9rature ext\u00e9rieurs. La fi\u00e8vre peut d\u00e9clencher des sentiments de froid ou de\nchaud et d\u00e9clencher les r\u00e9actions organiques associ\u00e9es (Rougeurs, su\u00e9es,\nfrissonnements). Ces r\u00e9actions peuvent \u00e9galement se produire sous l\u2019effet de\nchocs affectifs. La g\u00eane peut engendrer rougeurs et sueur, la peur les\nsensations de froid. La temp\u00e9rature et une perception et ne couvre pas\nforc\u00e9ment une r\u00e9alit\u00e9 objective. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En ce qui concerne la\ntemp\u00e9rature mesur\u00e9e, dites objective, quelques pr\u00e9cisions sur son \u00e9laboration\nsont n\u00e9cessaires.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le principe de la cr\u00e9ation de\nla notion dites objective de la temp\u00e9rature est le suivant.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il est bas\u00e9 sur les\nobservations suivantes&nbsp;:<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Dans des\nconditions pr\u00e9cises, l\u2019eau bout \u00e0 temp\u00e9rature constante. La chaleur entraine\nune vaporisation de l\u2019eau. Ce ph\u00e9nom\u00e8ne de vaporisation d\u00e9gage du froid qui\nvient compenser l\u2019apport de chaleur fournie (la vaporisation consomme des\ncalories). Il se produit un \u00e9quilibre entre apport de chaleur et d\u00e9gagement de\nfroid qui maintient le liquide \u00e0 temp\u00e9rature constante durant le temps de la\nvaporisation(Dans la mesure ou l\u2019apport de chaleur n\u2019exc\u00e8de pas la capacit\u00e9 de\nvaporisation de l\u2019eau).<\/li><li>Dans des\nconditions pr\u00e9cises, au refroidissement l\u2019eau se solidifie (cristallise). La\ncristallisation d\u00e9gage de la chaleur (elle fournit des calories). Ce d\u00e9gagement\nde chaleur compense le refroidissement et l\u2019eau, en cours de cristallisation\ndemeure \u00e0 temp\u00e9rature constante.<\/li><li>Signalons que\nalors que le ph\u00e9nom\u00e8ne de vaporisation dure un certain temps (le temps que\ntoute l\u2019eau s\u2019\u00e9vapore), le ph\u00e9nom\u00e8ne de cristallisation est beaucoup plus\nrapide. Mais dans les deux cas l\u2019eau reste \u00e0 temp\u00e9rature constante durant un\ncertain temps.<\/li><\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Ces remarques faites voyons\ncomment a \u00e9t\u00e9 mise en place l\u2019unit\u00e9 de temp\u00e9rature<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Il a \u00e9t\u00e9 d\u00e9cid\u00e9e\nd\u00e9finir la temp\u00e9rature d\u2019\u00e9bullition de l\u2019eau comme \u00e9gale \u00e0 100 degr\u00e9s\nCentigrade.<\/li><li>Il a \u00e9t\u00e9 d\u00e9cid\u00e9\nde d\u00e9finir la temp\u00e9rature de cong\u00e9lation de l\u2019eau \u00e9gale \u00e0 0 degr\u00e9s Centigrades<\/li><li>Le degr\u00e9\ncentigrade a \u00e9t\u00e9 d\u00e9fini comme le centi\u00e8me de l\u2019\u00e9cart de temp\u00e9rature entre les\ntemp\u00e9rature de vaporisation et de cong\u00e9lation de l\u2019eau.<\/li><li>L\u2019\u00e9chelle des\ntemp\u00e9ratures est bas\u00e9e sur un double postulat. L\u2019eau bout \u00e0 100\u00b0, et se\nsolidifie \u00e0 0\u00b0.Elle repose sur une origine (0\u00b0) et une unit\u00e9 (le degr\u00e9). Fond\u00e9e\nsur des postulats elle est donc arbitraire et tout sauf objective.<\/li><\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Ce\nd\u00e9veloppement pour montrer que comme le temps, la temp\u00e9rature n\u2019est pas un fait\nmais une construction intellectuelle. La dur\u00e9e ou la chronologie sont la\nformalisation, la repr\u00e9sentation de ce ressenti. L\u2019\u00e9chelle des temp\u00e9ratures est\nla repr\u00e9sentation mentale \u00e9labor\u00e9 du ressenti de la temp\u00e9rature. Pour existe un\nfait doit \u00eatre reli\u00e9, compar\u00e9, positionn\u00e9 par rapport \u00e0 un autre. Une\ntemp\u00e9rature n\u2019a de sens que compar\u00e9e \u00e0 une autre temp\u00e9rature ( c\u2019est pourquoi l\u2019\u00e9chelle\ndes temp\u00e9ratures est fond\u00e9e sur un double postulat). Un temps n\u2019a de sens que\ncompar\u00e9 \u00e0 un autre temps (l\u2019\u00e9chelle des temps est bas\u00e9e sur un double postulat,\nl\u2019an z\u00e9ro et une unit\u00e9, la dur\u00e9e de la rotation de la terre autour du soleil).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">NB&nbsp;:\nBouddha tenais le m\u00eame raisonnement \u00e0 propos de la douleur. Celle-ci n\u2019existe\npas, n\u2019est pas un fait, mais seulement la repr\u00e9sentation mentale d\u2019un ressenti \u00ab&nbsp;n\u00e9gativis\u00e9&nbsp;\u00bb\npar sa comparaison \u00e0 un autre ressenti moins perturbant. En m\u00e9decine, n\u2019ayant\npas d\u2019unit\u00e9 de mesure de la douleur, on essaye d\u2019\u00e9valuer la douleur sur une\n\u00e9chelle subjective de 1 \u00e010.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On\narrive \u00e0 ce paradoxe que temp\u00e9rature, temps, douleurs, n\u2019existent pas, mais que\npourtant nous en vivons tous quotidiennement les cons\u00e9quence. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Toute\nvision philosophique d\u00e9bouche sur un paradoxe. Ne les \u00e9vitons pas, le paradoxe\nest \u00ab&nbsp;la m\u00e8re&nbsp;\u00bb de notre libert\u00e9 de penser. Qui fuit le paradoxe\nrefuse sa libert\u00e9.<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>La base des philosophies et psychologies relativistes est de consid\u00e9rer d\u2019avantage le v\u00e9cu (ressenti) des situations plut\u00f4t que leur r\u00e9alit\u00e9 objective. Ceci est parfaitement montr\u00e9 dans l\u2019\u00e9coute des bulletins m\u00e9t\u00e9ologiques qui diff\u00e9rencient entre temp\u00e9rature (telle que mesur\u00e9e par un instrument de mesure ) et temp\u00e9rature ressentie par les individus. La premi\u00e8re serai objective et universelle, [&hellip;]<\/p>\n","protected":false},"author":256,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[321,322],"class_list":["post-2194","post","type-post","status-publish","format-standard","hentry","category-philo","tag-ressenti","tag-vecu"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Le paradoxe : ressenti et r\u00e9alit\u00e9 -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le paradoxe : ressenti et r\u00e9alit\u00e9 -\" \/>\n<meta property=\"og:description\" content=\"La base des philosophies et psychologies relativistes est de consid\u00e9rer d\u2019avantage le v\u00e9cu (ressenti) des situations plut\u00f4t que leur r\u00e9alit\u00e9 objective. Ceci est parfaitement montr\u00e9 dans l\u2019\u00e9coute des bulletins m\u00e9t\u00e9ologiques qui diff\u00e9rencient entre temp\u00e9rature (telle que mesur\u00e9e par un instrument de mesure ) et temp\u00e9rature ressentie par les individus. 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La premi\u00e8re serai objective et universelle, [&hellip;]","og_url":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/","article_published_time":"2019-07-09T06:52:17+00:00","article_modified_time":"2019-07-09T06:52:24+00:00","author":"Patrick Rouillier","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"Patrick Rouillier","Dur\u00e9e de lecture estim\u00e9e":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/#article","isPartOf":{"@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/"},"author":{"name":"Patrick Rouillier","@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/#\/schema\/person\/05c7d78573e953cc030814a2e4f78d72"},"headline":"Le paradoxe : ressenti et r\u00e9alit\u00e9","datePublished":"2019-07-09T06:52:17+00:00","dateModified":"2019-07-09T06:52:24+00:00","mainEntityOfPage":{"@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/"},"wordCount":873,"commentCount":6,"publisher":{"@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/#\/schema\/person\/05c7d78573e953cc030814a2e4f78d72"},"keywords":["ressenti","v\u00e9cu"],"articleSection":["Philosophie"],"inLanguage":"fr-FR","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/","url":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/","name":"Le paradoxe : ressenti et r\u00e9alit\u00e9 -","isPartOf":{"@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/#website"},"datePublished":"2019-07-09T06:52:17+00:00","dateModified":"2019-07-09T06:52:24+00:00","breadcrumb":{"@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/le-paradoxe-ressenti-et-realite\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Accueil","item":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/"},{"@type":"ListItem","position":2,"name":"Le paradoxe : ressenti et r\u00e9alit\u00e9"}]},{"@type":"WebSite","@id":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/#website","url":"https:\/\/www.rouillier.com\/wordpress-philopsycho\/","name":"On peut tout dire (Philo &amp; 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